ReviewsReview of the hardback: '… a first-rate philosophical investigation which looks at old truths and assertions in new lights. It is challenging, provocative, balanced and well written.' Contemporary Review, '... a first-rate philosophical investigation which looks at old truths and assertions in new lights. It is challenging, provocative, balanced and well written.' Contemporary Review
Dewey Edition22
Dewey Decimal232.91
Table Of ContentIntroduction: a vehement flame; Part I. Theories of Sacrifice: 1. Sacrifice, gender and patriarchy; 2. Abrahamic sacrifice; 3. Marian sacrifice; Part II. Mary, Motherhood, and Sacrifice in the Gospels: 4. Daughter of Zion: Mary in Mark and Matthew; 5. The new Abraham: Mary in Luke; 6. Mother of the faithful: Mary in John; Part III. Mary and Priesthood: 7. Woman clothed with the sun: Hebrews and Revelation; 8. Temple of the temple: the protoevangelion of James; 9. Witness to sacrifice: Mary and the Eucharist; Conclusion: Mary and Abrahamic hospitality.
SynopsisThe Virgin Mary plays a major-although often paradoxical-role in the incarnation and crucifixion and in the ecclesiastical structure of Christianity. This role is shaped by sacrifice as understood in terms of the religious patrimony of ancient Israel and as refigured in the new Christian and Islamic paradigms arising from it. Here the offering up of a son is a frequently occurring motif, one in which fathers and mothers play an emotionally fraught, anthropologically conditioned and theologically significant role. Like such figures as Abraham and Sarah in the Hebrew Bible, Mary's relationship to sacrifice has profound implications not only for Christian theology, but for later developments in monotheism, including the role of women and gender in creating and sustaining religious identities, the emergence of competing definitions of orthodoxy, and the institution in some traditions of a masculine priesthood and religious hierarchy., The Virgin Mary plays a major - although often paradoxical - role in the incarnation and crucifixion and in the ecclesiastical structure of Christianity. This role is shaped by sacrifice as understood in terms of the religious patrimony of ancient Israel and as refigured in the new Christian and Islamic paradigms arising from it. Here the offering up of a son is a frequently occurring motif, one in which fathers and mothers play an emotionally fraught, anthropologically conditioned and theologically significant role. Like such figures as Abraham and Sarah in the Hebrew Bible, Mary's relationship to sacrifice has profound implications not only for Christian theology, but for later developments in monotheism, including the role of women and gender in creating and sustaining religious identities, the emergence of competing definitions of orthodoxy, and the institution in some traditions of a masculine priesthood and religious hierarchy., The Virgin Mary's role in monotheism is shaped by sacrifice, and her relationship to sacrificial discourse has profound implications for the role of woman and gender in religious identity, the development of competing orthodoxies, and the institution in some traditions of a masculine priesthood and religious hierarchy., The Virgin Mary plays a major although often paradoxical role in the incarnation and crucifixion and in the ecclesiastical structure of Christianity. This role is shaped by sacrifice as understood in terms of the religious patrimony of ancient Israel and as refigured in the new Christian and Islamic paradigms arising from it. Here the offering up of a son is a frequently occurring motif, one in which fathers and mothers play an emotionally fraught, anthropologically conditioned and theologically significant role. Like such figures as Abraham and Sarah in the Hebrew Bible, Mary s relationship to sacrifice has profound implications not only for Christian theology, but for later developments in monotheism, including the role of women and gender in creating and sustaining religious identities, the emergence of competing definitions of orthodoxy, and the institution in some traditions of a masculine priesthood and religious hierarchy."
LC Classification NumberBT603 .K43 2008