Dewey Decimal221.83624
Table Of ContentAcknowledgements Abbreviations Chapter 1 Introduction: Disability Studies within Biblical Studies What is Disability Studies? Impairment and Disability in the Hebrew Bible and in Biblical Studies Method and Overview of the Project Chapter 2 Categories: Disability Contra the Holy and the Real Disability Contra What? The Construction of a Priestly Ideal True Gods and Disabled Idols: Deuteronomic Bodily Polemics Disability as Categorical Alterity Chapter 3 Figures: Disability as Aesthetic Device Narrative Prosthesis in Genesis Job and Aesthetic Transcendence Disability as Aesthetic Feature Chapter 4 Rhetoric: The Sensory Structure of Divine-Human Communication Evoked Potential: The Disabled Body in the Psalms No Soundness in It: Disability as Media in Isaiah Excursus on Disability in Other Prophetic Books Disability as Communication Nexus Chapter 5 Limping on Two Opinions: Disability as Constitutive Element and Critical Mode Disability, Power, Holiness, Election Interpretive Prosthesis Bibliography
SynopsisThe book is organized by genre of biblical literature. First, the priestly literature articulates a binary concept of disability as impure and passive, i.e. as other to the pure, holy, and active. By contrast, in the prophetic literature and the Psalms, images of disability structure communication among God, prophets, leaders, and people. Here, disability does not simply mean impurity; its valuation depends on its possessor. Wisdom literature and narrative present figures (e.g. Job, Mephibosheth) whose innate or acquired disabilities are nevertheless placed, and not simply as impurities, within cosmic and social order. Although priestly literature seems anomalous, all strata of biblical literature use disability imagery not primarily to represent disabled persons, but mainly to represent the power of Israel's God. Physical norms and disability thus play a pervasive and previously neglected role in biblical categories of holy/unholy, pure/impure, election/rejection, and God/idols. This book provides a literary critical method focused on representation in the canonical form of the text allows a comprehensive view of how images of disability operate in relation to major concepts, and also provides a foundation for studies in the history of interpretation. All discussion of biblical passages and books draw on existing historical studies as a necessary precondition for understanding., The book is organized by genre of biblical literature. First, the priestly literature articulates a binary concept of disability as impure and passive, i.e. as 'other' to the pure, holy, and active. By contrast, in the prophetic literature and the Psalms, images of disability structure communication among God, prophets, leaders, and people. Here, disability does not simply mean impurity; its valuation depends on its possessor. Wisdom literature and narrative present figures (e.g. Job, Mephibosheth) whose innate or acquired disabilities are nevertheless placed, and not simply as impurities, within cosmic and social order. Although priestly literature seems anomalous, all strata of biblical literature use disability imagery not primarily to represent disabled persons, but mainly to represent the power of Israel's God. Physical norms and disability thus play a pervasive and previously neglected role in biblical categories of holy/unholy, pure/impure, election/rejection, and God/idols. This book provides a literary critical method focused on representation in the canonical form of the text allows a comprehensive view of how images of disability operate in relation to major concepts, and also provides a foundation for studies in the history of interpretation. All discussion of biblical passages and books draw on existing historical studies as a necessary precondition for understanding., A literary critical method focused on representation in the canonical form of the text allows a comprehensive view of how images of disability operate in relation to major concepts, and also provides a foundation for studies in the history of interpretation., This book provides a literary critical method focused on representation in the canonical form of the text, that allows a comprehensive view of how images of disability operate in relation to major concepts, and also provides a foundation for studies in the history of interpretation. All discussion of biblical passages and books draw on existing historical studies as a necessary precondition for understanding.
LC Classification NumberBS1199.A25