Dewey Edition21
Reviews"Bach uses the unique, mystical language of Ephrata to present an overarching view of this sacred community." --Review Newspaper, "Bach uses the unique, mystical language of Ephrata to present an overarching view of this sacred community." -- Review Newspaper, "Bach's book is a hard read, but not because he does not handle his subject deftly and with competence. Rather, as Beissel's successor Peter Miller observed about the mystical language of Ephrata, 'Those who speak it are hard to understand.' Thanks to Bach, their voices (likened as they are to the cooing of turtledoves) become much more intelligible." --Edsel Burdge, Jr. Mennonite Quarterly Review, &"Although dozens, if not hundreds, of book and articles have previously told Ephrata&'s story and attempted to plumb its mystical theology, Jeff Bach&'s is the first book to do the job comprehensively, empathetically, and accurately. . . . No one, however, has set out the community&'s history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities.&" &-Timothy Miller, Journal of American History, &"Bach uses the unique, mystical language of Ephrata to present an overarching view of this sacred community.&" &-Review Newspaper, "Bach (Bethany Theological Seminary) has mastered the primary sources--many are in German--and deciphered the religious language and images of Ephrata's extensive devotional literature, letters, hymns, and art. The author's narrow focus on interpreting the religious language of Ephata will limit interest in this monograph to advanced students and scholars." --W.B. Bedford, Crown College Choice, "The virtues of Bach's book are considerable; however, its chief value is in providing a solid intellectual history of the Ephratan experiment. Bach's clear understanding of the tenets of mysticism and of Boehmist thought allows him to explain elements of Ephratan life and thought which would otherwise be unexplainable." --James Gallant, Utopian Studies, "Jeff Bach allows us to understand the ingredients of Ephrata's theology and challenges us to explore how these particular Protestant Pietists fit into the religious smorgasbord that was colonial Pennsylvania. Voices of the Turtledoves answers many questions and raises still more." -Elizabeth Lewis Pardoe, William and Mary Quarterly, "Bach uses the unique, mystical language of Ephrata to present a comprehensive view of this sacred community." -- Susquehanna Life, "Where numerous scholars failed in past centuries to write a definitive work about Ephrata Cloister during its peak years as an ethnic, religious, and cultural curiosity in America, Jeff Bach successfully articulates the context in which Ephrata was created and functioned. His research is grounded in thorough knowledge of the European religious thought, practice, and writing that heavily influenced Ephrata's founder and spiritual leader, Conrad Beissel." --Nadine A. Steinmetz, Pennsylvania Historical and Museum Commission, Site Director of Ephrata Cloister, 1984-1995, &"Bach uses the unique, mystical language of Ephrata to present a comprehensive view of this sacred community.&" &-Susquehanna Life, "Bach uses the unique, mystical language of Ephrata to present a comprehensive view of this sacred community." --Susquehanna Life, "For the serious student of colonial Pennsylvania, the Brethren movement, communal societies, or Pietism in early America, Bach's work is essential reading. The excellent bibliographical essay alone (pp. 197-217) makes it indispensable for academic libraries." -David B. Eller, Pennsylvania Magazine of History and Biography, &"Bach&'s book is a hard read, but not because he does not handle his subject deftly and with competence. Rather, as Beissel&'s successor Peter Miller observed about the mystical language of Ephrata, 'Those who speak it are hard to understand.&' Thanks to Bach, their voices (likened as they are to the cooing of turtledoves) become much more intelligible.&" &-Edsel Burdge, Jr., Mennonite Quarterly Review, "No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." -Timothy Miller, Journal of American History, "Where numerous scholars failed in past centuries to write a definitive work about Ephrata Cloister during its peak years as an ethnic, religious, and cultural curiosity in America, Jeff Bach successfully articulates the context in which Ephrata was created and functioned. His research is grounded in thorough knowledge of the European religious thought, practice, and writing that heavily influenced Ephrata's founder and spiritual leader, Conrad Beissel." --Nadine A. Steinmetz,Pennsylvania Historical and Museum Commission, Site Director of Ephrata Cloister, 1984-1995, &"No one, however, has set out the community&'s history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities.&" &-Timothy Miller, Journal of American History, &"Bach (Bethany Theological Seminary) has mastered the primary sources&-many are in German&-and deciphered the religious language and images of Ephrata&'s extensive devotional literature, letters, hymns, and art. The author&'s narrow focus on interpreting the religious language of Ephata will limit interest in this monograph to advanced students and scholars.&" &-W.B. Bedford, Crown College, Choice, "Bach uses the unique, mystical language of Ephrata to present a comprehensive view of this sacred community." - Susquehanna Life, &"For the serious student of colonial Pennsylvania, the Brethren movement, communal societies, or Pietism in early America, Bach&'s work is essential reading. The excellent bibliographical essay alone (pp. 197-217) makes it indispensable for academic libraries.&" &-David B. Eller, Pennsylvania Magazine of History and Biography, "Bach (Bethany Theological Seminary) has mastered the primary sources-many are in German-and deciphered the religious language and images of Ephrata's extensive devotional literature, letters, hymns, and art. The author's narrow focus on interpreting the religious language of Ephata will limit interest in this monograph to advanced students and scholars." -W.B. Bedford, Crown College, Choice, "Where numerous scholars failed in past centuries to write a definitive work about Ephrata Cloister during its peak years as an ethnic, religious, and cultural curiosity in America, Jeff Bach successfully articulates the context in which Ephrata was created and functioned. His research is grounded in thorough knowledge of the European religious thought, practice, and writing that heavily influenced Ephrata's founder and spiritual leader, Conrad Beissel." -Nadine A. Steinmetz, Pennsylvania Historical and Museum Commission, Site Director of Ephrata Cloister, 1984-1995, "No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." --Timothy Miller, Journal of American History, "Bach uses the unique, mystical language of Ephrata to present an overarching view of this sacred community." -Review Newspaper, "Jeff Bach allows us to understand the ingredients of Ephrata's theology and challenges us to explore how these particular Protestant Pietists fit into the religious smorgasbord that was colonial Pennsylvania. Voices of the Turtledoves answers many questions and raises still more." --Elizabeth Lewis Pardoe William and Mary Quarterly, "For the serious student of colonial Pennsylvania, the Brethren movement, communal societies, or Pietism in early America, Bach's work is essential reading. The excellent bibliographical essay alone (pp. 197-217) makes it indispensable for academic libraries." --David B. Eller, Pennsylvania Magazine of History and Biography, &"Jeff Bach allows us to understand the ingredients of Ephrata&'s theology and challenges us to explore how these particular Protestant Pietists fit into the religious smorgasbord that was colonial Pennsylvania. Voices of the Turtledoves answers many questions and raises still more.&" &-Elizabeth Lewis Pardoe, William and Mary Quarterly, "Bach's book is a hard read, but not because he does not handle his subject deftly and with competence. Rather, as Beissel's successor Peter Miller observed about the mystical language of Ephrata, 'Those who speak it are hard to understand.' Thanks to Bach, their voices (likened as they are to the cooing of turtledoves) become much more intelligible." --Edsel Burdge, Jr., Mennonite Quarterly Review, "The virtues of Bach's book are considerable; however, its chief value is in providing a solid intellectual history of the Ephratan experiment. Bach's clear understanding of the tenets of mysticism and of Boehmist thought allows him to explain elements of Ephratan life and thought which would otherwise be unexplainable." --James Gallant Utopian Studies, "No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." --Timothy Miller Journal of American History, "Bach uses the unique, mystical language of Ephrata to present an overarching view of this sacred community." - Review Newspaper, "Although dozens, if not hundreds, of book and articles have previously told Ephrata's story and attempted to plumb its mystical theology, Jeff Bach's is the first book to do the job comprehensively, empathetically, and accurately. . . . No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." --Timothy Miller Journal of American History, &"Where numerous scholars failed in past centuries to write a definitive work about Ephrata Cloister during its peak years as an ethnic, religious, and cultural curiosity in America, Jeff Bach successfully articulates the context in which Ephrata was created and functioned. His research is grounded in thorough knowledge of the European religious thought, practice, and writing that heavily influenced Ephrata&'s founder and spiritual leader, Conrad Beissel.&" &-Nadine A. Steinmetz, Pennsylvania Historical and Museum Commission, Site Director of Ephrata Cloister, 1984&1995, "Although dozens, if not hundreds, of book and articles have previously told Ephrata's story and attempted to plumb its mystical theology, Jeff Bach's is the first book to do the job comprehensively, empathetically, and accurately. . . . No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." -Timothy Miller, Journal of American History, "For the serious student of colonial Pennsylvania, the Brethren movement, communal societies, or Pietism in early America, Bach's work is essential reading. The excellent bibliographical essay alone (pp. 197-217) makes it indispensable for academic libraries." --David B. Eller Pennsylvania Magazine of History and Biography, "Bach's book is a hard read, but not because he does not handle his subject deftly and with competence. Rather, as Beissel's successor Peter Miller observed about the mystical language of Ephrata, 'Those who speak it are hard to understand.' Thanks to Bach, their voices (likened as they are to the cooing of turtledoves) become much more intelligible." -Edsel Burdge, Jr., Mennonite Quarterly Review, "Jeff Bach allows us to understand the ingredients of Ephrata's theology and challenges us to explore how these particular Protestant Pietists fit into the religious smorgasbord that was colonial Pennsylvania. Voices of the Turtledoves answers many questions and raises still more." --Elizabeth Lewis Pardoe, William and Mary Quarterly, &"The virtues of Bach&'s book are considerab≤ however, its chief value is in providing a solid intellectual history of the Ephratan experiment. Bach&'s clear understanding of the tenets of mysticism and of Boehmist thought allows him to explain elements of Ephratan life and thought which would otherwise be unexplainable.&" &-James Gallant, Utopian Studies, "Although dozens, if not hundreds, of book and articles have previously told Ephrata's story and attempted to plumb its mystical theology, Jeff Bach's is the first book to do the job comprehensively, empathetically, and accurately. . . . No one, however, has set out the community's history or illuminated its ideological basis and coherence nearly as well as Bach has. This book will be the standard work on the subject for decades to come, and it constitutes an important contribution to scholarship in American religious history and the history of intentional communities." --Timothy Miller, Journal of American History, "The virtues of Bach's book are considerable; however, its chief value is in providing a solid intellectual history of the Ephratan experiment. Bach's clear understanding of the tenets of mysticism and of Boehmist thought allows him to explain elements of Ephratan life and thought which would otherwise be unexplainable." -James Gallant, Utopian Studies, "Bach uses the unique, mystical language of Ephrata to present a comprehensive view of this sacred community." -Susquehanna Life, "Bach (Bethany Theological Seminary) has mastered the primary sources--many are in German--and deciphered the religious language and images of Ephrata's extensive devotional literature, letters, hymns, and art. The author's narrow focus on interpreting the religious language of Ephata will limit interest in this monograph to advanced students and scholars." --W.B. Bedford, Crown College, Choice