Subject AreaPhilosophy, Language Arts & Disciplines
FormatHardcover
Dimensions
Item Height0.6 in
Item Weight15.2 Oz
Item Length9 in
Item Width6 in
Additional Product Features
Intended AudienceScholarly & Professional
LCCN2003-051475
IllustratedYes
Table Of ContentList of figures; Acknowledgements; Introduction; 1. Two approaches to 'what is said'; 2. Primary pragmatic processes; 3. Relevance-theoretic objections; 4. The syncretic view; 5. Nonliteral uses; 6. From literalism to contextualism; 7. Indexicalism and the finding fallacy; 8. Circumstances of evaluation; 9. Contextualism: How far can we go?; 10. Conclusion.
SynopsisDo we need pragmatics to fix truth-conditions? What is 'literal meaning'? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? François Recanati defends 'contextualism' and offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface., Francois Recanati provides an original defense of "contextualism" in contribution to the current debate about the best definition of semantics and pragmatics. Is "What is said" determined by linguistic conventions, or is it an aspect of "speaker's meaning"? Do we need pragmatics to fix truth-conditions? What is "literal meaning"? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface., François Recanati provides an original defense of "contextualism" in contribution to the current debate about the best definition of semantics and pragmatics. Is "What is said" determined by linguistic conventions, or is it an aspect of "speaker's meaning"? Do we need pragmatics to fix truth-conditions? What is "literal meaning"? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface., According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents (such as truth-conditions) to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. François Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' (as opposed to merely implied) determined by linguistic conventions, or is it an aspect of 'speaker's meaning'? Do we need pragmatics to fix truth-conditions? What is 'literal meaning'? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati provides an original and insightful defence of 'contextualism', and offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface.