Contributions in Women's Studies: Edith Wharton's Prisoners of Consciousness : A Study of Theme and Technique in the Tales by Evelyn E. Fracasso (1994, Hardcover)
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About this product
Product Identifiers
PublisherBloomsbury Publishing USA
ISBN-100313291551
ISBN-139780313291555
eBay Product ID (ePID)108852
Product Key Features
Number of Pages152 Pages
Publication NameEdith Wharton's Prisoners of Consciousness : a Study of Theme and Technique in the Tales
LanguageEnglish
SubjectWomen Authors, General, American / General
Publication Year1994
TypeTextbook
Subject AreaLiterary Criticism
AuthorEvelyn E. Fracasso
SeriesContributions in Women's Studies
FormatHardcover
Dimensions
Item Height0.4 in
Item Weight11.5 Oz
Item Length8.5 in
Item Width5.5 in
Additional Product Features
Intended AudienceCollege Audience
LCCN93-035841
Dewey Edition20
Reviews"Although not all of Wharton's tales concern imprisonment, some do and Fracasso has brought them to light with a knowledgeable hand." Choice
Series Volume NumberNo. 140
Number of Volumes1 vol.
IllustratedYes
Dewey Decimal813/.52
Table Of ContentPreface Introduction to Wharton's Theme and Technique Prisoners of Love and Marriage Prisoners of Society Prisoners of Art and Morality Prisoners of the Supernatural Conclusion: Wharton's Thematic and Technical Development from Her Early to Her Later Tales References Cited Index
SynopsisThe metaphor of life as prison obsessed Edith Wharton, and, consequently, the theme of imprisonment appears in most of her 86 short stories. In the last several decades, critical studies of Wharton's fiction have focused on this theme of imprisonment, but invariably it is related to biographical considerations. This study, however, is not concerned with such insights and influences; rather, it concentrates on Wharton's skill as a craftsman in consciously and carefully fitting her narrative techniques to the imprisonment theme. Representative tales from Wharton's early period (1891-1904), her major phase (1905-1919), and her later years (1926-1937) have been examined and divided into four categories: individuals trapped by love and marriage, men and women imprisoned by the dictates of society, human beings victimized by the demands of art and morality, and persons paralyzed by fear of the supernatural.