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Item specifics

Condition
Brand New: A new, unread, unused book in perfect condition with no missing or damaged pages. See all condition definitionsopens in a new window or tab
ISBN
9780199843114
Book Title
Damned Nation : Hell in America from the Revolution to Reconstruction
Publisher
Oxford University Press, Incorporated
Item Length
6.2 in
Publication Year
2014
Format
Hardcover
Language
English
Illustrator
Yes
Item Height
1.2 in
Author
Kathryn Gin Lum
Genre
Religion
Topic
Christianity / History, Christian Church / History, Christian Theology / General
Item Weight
20 oz
Item Width
9.3 in
Number of Pages
330 Pages

About this product

Product Identifiers

Publisher
Oxford University Press, Incorporated
ISBN-10
0199843112
ISBN-13
9780199843114
eBay Product ID (ePID)
201587096

Product Key Features

Book Title
Damned Nation : Hell in America from the Revolution to Reconstruction
Number of Pages
330 Pages
Language
English
Topic
Christianity / History, Christian Church / History, Christian Theology / General
Publication Year
2014
Illustrator
Yes
Genre
Religion
Author
Kathryn Gin Lum
Format
Hardcover

Dimensions

Item Height
1.2 in
Item Weight
20 oz
Item Length
6.2 in
Item Width
9.3 in

Additional Product Features

Intended Audience
Trade
LCCN
2013-045248
Reviews
"Damned Nation offers worthwhile insights about the durability and usefulness of hell-talk in American meaning-making. Gin Lum gives students of US history another body of evidence for understanding the unique hybrid character of the nation, rooted in both reason and revelation... Gin Lum's book, so richly sourced, may even contribute to a better understanding of why and how our contemporary public conversations have become so raw. She teaches usreaders that extreme rhetoric constitutes nothing new under the sun; she also may prompt us readers to peer beneath the edges of our own and others' cosmicized speech to see what very earthly terrain we are actuallytrying to defend." --Anne Blue Wills, Religion"Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History"This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy andthe Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848"Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where thedestruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of TheColor of Christ: The Son of God and the Saga of Race in America"In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J.Thuesen, author of Predestination: The American Career of a Contentious Doctrine"A superb book." --American Historical Review, "Damned Nation offers worthwhile insights about the durability and usefulness of hell-talk in American meaning-making. Gin Lum gives students of US history another body of evidence for understanding the unique hybrid character of the nation, rooted in both reason and revelation... Gin Lum's book, so richly sourced, may even contribute to a better understanding of why and how our contemporary public conversations have become so raw. She teaches us readers that extreme rhetoric constitutes nothing new under the sun; she also may prompt us readers to peer beneath the edges of our own and others' cosmicized speech to see what very earthly terrain we are actually trying to defend." --Anne Blue Wills, Religion "Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History "This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848 "Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America "In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine "A superb book." --American Historical Review, "This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848 "Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America "In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine, "Damned Nation offers worthwhile insights about the durability and usefulness of hell-talk in American meaning-making. Gin Lum gives students of US history another body of evidence for understanding the unique hybrid character of the nation, rooted in both reason and revelation... Gin Lum's book, so richly sourced, may even contribute to a better understanding of why and how our contemporary public conversations have become so raw. She teaches us readers that extreme rhetoric constitutes nothing new under the sun; she also may prompt us readers to peer beneath the edges of our own and others' cosmicized speech to see what very earthly terrain we are actually trying to defend." --Anne Blue Wills, Religion"Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History"This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848"Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America"In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine"A superb book." --American Historical Review, "Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History "This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848 "Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America "In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine "A superb book." --American Historical Review, "Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History "This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848 "Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America "In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine
Dewey Edition
23
Dewey Decimal
236/.25097309034
Table Of Content
AcknowledgmentsA Note on the TextList of IllustrationsIntroduction - Damned Nation?Part One - Doctrine and Dissemination1. "Salvation" vs. "Damnation": Doctrinal Controversies in the Early Republic2. "His blood covers me!": Disseminating Damnation in the Second Great AwakeningPart Two - Adaptation and Dissent3. "Oh, deliver me from being contentedly guilty": Laypeople and the Fear of Hell4. "Ideas, opinions, can not damn the soul": Antebellum Dissent against DamnationPart Three - Deployment and Denouement5. "Slavery Destroys Immortal Souls": Deployment of Damnation in the Slavery Controversy6. "Our men die well": Damnation, Death, and the Civil WarEpilogueNotes
Synopsis
Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.Kathryn Gin Lum poses a number of vital questions: why did the fear of hell survive Enlightenment critiques in America, after largely subsiding in Europe and elsewhere? What were the consequences for early and antebellum Americans of living with the fear of seeing themselves and many people they knew eternally damned? How did they live under the weighty obligation to save as many souls as possible? What about those who rejected this sense of obligation and fear? Gin Lum shows that beneath early Americans' vaunted millennial optimism lurked a pervasive anxiety: that rather than being favored by God, they and their nation might be the object of divine wrath. As time-honored social hierarchies crumbled before revival fire, economic unease, and political chaos, "saved" and "damned" became as crucial distinctions as race, class, and gender. The threat of damnation became an impetus for or deterrent from all kinds of behaviors, from reading novels to owning slaves. Gin Lum tracks the idea of hell from the Revolution to Reconstruction. She considers the ideas of theological leaders like Jonathan Edwards and Charles Finney, as well as those of ordinary women and men. She discusses the views of Native Americans, Americans of European and African descent, residents of Northern insane asylums and Southern plantations, New England's clergy and missionaries overseas, and even proponents of Swedenborgianism and annihilationism. Damned Nation offers a captivating account of an idea that played a transformative role in America's intellectual and cultural history., Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and--fixed deeply in the collective consciousness--hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world. Kathryn Gin Lum poses a number of vital questions: Why did the fear of hell survive Enlightenment critiques in America, after largely subsiding in Europe and elsewhere? What were the consequences for early and antebellum Americans of living with the fear of seeing themselves and many people they knew eternally damned? How did they live under the weighty obligation to save as many souls as possible? What about those who rejected this sense of obligation and fear? Gin Lum shows that beneath early Americans' vaunted millennial optimism lurked a pervasive anxiety: that rather than being favored by God, they and their nation might be the object of divine wrath. As time-honored social hierarchies crumbled before revival fire, economic unease, and political chaos, "saved" and "damned" became as crucial distinctions as race, class, and gender. The threat of damnation became an impetus for or deterrent from all kinds of behaviors, from reading novels to owning slaves. Gin Lum tracks the idea of hell from the Revolution to Reconstruction. She considers the ideas of theological leaders like Jonathan Edwards and Charles Finney, as well as those of ordinary women and men. She discusses the views of Native Americans, Americans of European and African descent, residents of Northern insane asylums and Southern plantations, New England's clergy and missionaries overseas, and even proponents of Swedenborgianism and annihilationism. Damned Nation offers a captivating account of an idea that played a transformative role in America's intellectual and cultural history., Hell mattered in the United States' first century of nationhood. The fear of fire-and-brimstone haunted Americans and shaped how they thought about and interacted with each other and the rest of the world. Damned Nation asks how and why that fear survived Enlightenment critiques that diminished its importance elsewhere., Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, andfixed deeply in the collective consciousnesshell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans ideas about themselves, their neighbors, and the rest of the world. Kathryn Gin Lum poses a number of vital questions: why did the fear of hell survive Enlightenment critiques in America, after largely subsiding in Europe and elsewhere? What were the consequences for early and antebellum Americans of living with the fear of seeing themselves and many people they knew eternally damned? How did they live under the weighty obligation to save as many souls as possible? What about those who rejected this sense of obligation and fear? Gin Lum shows that beneath early Americans vaunted millennial optimism lurked a pervasive anxiety: that rather than being favored by God, they and their nation might be the object of divine wrath. As time-honored social hierarchies crumbled before revival fire, economic unease, and political chaos, saved and damned became as crucial distinctions as race, class, and gender. The threat of damnation became an impetus for or deterrent from all kinds of behaviors, from reading novels to owning slaves. Gin Lum tracks the idea of hell from the Revolution to Reconstruction. She considers the ideas of theological leaders like Jonathan Edwards and Charles Finney, as well as those of ordinary women and men. She discusses the views of Native Americans, Americans of European and African descent, residents of Northern insane asylums and Southern plantations, New Englands clergy and missionaries overseas, and even proponents of Swedenborgianism and annihilationism. Damned Nation offers a captivating account of an idea that played a transformative role in Americas intellectual and cultural history.
LC Classification Number
BR517.G56 2014
Copyright Date
2014
ebay_catalog_id
4

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