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Jacques Derrida - H.C. for Life, That Is to Say... - 2006 - Trade Paperback
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A book that has been read but is in good condition. Very minimal damage to the cover including scuff marks, but no holes or tears. The dust jacket for hard covers may not be included. Binding has minimal wear. The majority of pages are undamaged with minimal creasing or tearing, minimal pencil underlining of text, no highlighting of text, no writing in margins. No missing pages.
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eBay item number:317210903620
Item specifics
- Condition
- Good
- Seller Notes
- “Trade Paperback in good used condition with normal wear (see photos)”
- ISBN
- 9780804754026
About this product
Product Identifiers
Publisher
Stanford University Press
ISBN-10
0804754020
ISBN-13
9780804754026
eBay Product ID (ePID)
51068060
Product Key Features
Number of Pages
200 Pages
Language
English
Publication Name
H. C. for Life, That Is to Say...
Publication Year
2006
Subject
Women Authors, Movements / Deconstruction
Type
Textbook
Subject Area
Literary Criticism, Philosophy
Series
Meridian: Crossing Aesthetics Ser.
Format
Perfect
Dimensions
Item Height
0.4 in
Item Weight
8.9 Oz
Item Length
8.5 in
Item Width
5.5 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2006-009690
Dewey Edition
22
Reviews
"H.C. for Lifeis, to be sure, a more than worthy homage to Cixous, all 173 pages of it, an homage that will incite the reader to read and reread the entirety of Cixous' difficult though fascinating and unique corpus. In this work, Derrida pays homage to the rich and powerful work of Hélene Cixous by rethinking the very concept of life in relationship to power, death, literature, and so on." -symploke, " H.C. for Life is, to be sure, a more than worthy homage to Cixous, all 173 pages of it, an homage that will incite the reader to read and reread the entirety of Cixous' difficult though fascinating and unique corpus. In this work, Derrida pays homage to the rich and powerful work of Hélene Cixous by rethinking the very concept of life in relationship to power, death, literature, and so on." — symploke, "Because Hélene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."-CHOICE, " H.C. for Life is, to be sure, a more than worthy homage to Cixous, all 173 pages of it, an homage that will incite the reader to read and reread the entirety of Cixous' difficult though fascinating and unique corpus. In this work, Derrida pays homage to the rich and powerful work of Hélene Cixous by rethinking the very concept of life in relationship to power, death, literature, and so on." - symploke, " H.C. for Life, That Is to Say represents a vigorous volley within the series produced by the mutual provocation society of Hélène Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid provoking , in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among 'the most powerful and the most engaged in thinking in the history of literature.'"-Gary Wills, University at Albany-SUNY, " H.C. for Life, That Is to Say represents a vigorous volley within the series produced by the mutual provocation society of Hélène Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid provoking , in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among 'the most powerful and the most engaged in thinking in the history of literature.'"--Gary Wills, University at Albany-SUNY, "Because Hélene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."-- CHOICE, "Because Hélene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."— CHOICE, " H.C. for Life, That Is to Say... represents a vigorous volley within the series produced by the mutual provocation society of Helene Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid provoking , in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among ‘the most powerful and the most engaged in thinking in the history of literature.'"--Gary Wills, University at Albany-SUNY, " H.C. for Life is, to be sure, a more than worthy homage to Cixous, all 173 pages of it, an homage that will incite the reader to read and reread the entirety of Cixous' difficult though fascinating and unique corpus. In this work, Derrida pays homage to the rich and powerful work of Hélene Cixous by rethinking the very concept of life in relationship to power, death, literature, and so on." -- symploke, ""H.C. for Life, That Is to Say..." represents a vigorous volley within the series produced by the mutual provocation society of Helene Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid "provoking", in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among 'the most powerful and the most engaged in thinking in the history of literature.'"--Gary Wills, University at Albany-SUNY, "Because Helene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."-- CHOICE, " H.C. for Life, That Is to Say... represents a vigorous volley within the series produced by the mutual provocation society of He le ne Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid provoking, in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among ' the most powerful and the most engaged in thinking in the history of literature.' " -- Gary Wills, University at Albany-SUNY, "Because He lene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."-- "CHOICE", " H.C. for Life, That Is to Say represents a vigorous volley within the series produced by the mutual provocation society of Hélène Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid provoking , in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among 'the most powerful and the most engaged in thinking in the history of literature.'"—Gary Wills, University at Albany-SUNY, "Because Helene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."--"CHOICE", " "H.C. for Life, That Is to Say... " represents a vigorous volley within the series produced by the mutual provocation society of He le ne Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoid "provoking," in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among ' the most powerful and the most engaged in thinking in the history of literature.' " -- Gary Wills, University at Albany-SUNY, "Because Hélene Cixous (the H.C. of the title) has a genius for making language speak and because no one knew better than Derrida how to mine the secret's of Cixous's profoundly complex and beguiling prose, this volume stands out as exceptional."- CHOICE, " H.C. for Life is, to be sure, a more than worthy homage to Cixous, all 173 pages of it, an homage that will incite the reader to read and reread the entirety of Cixous' difficult though fascinating and unique corpus. In this work, Derrida pays homage to the rich and powerful work of Helene Cixous by rethinking the very concept of life in relationship to power, death, literature, and so on." -- symploke, "H.C. for Life, That Is to Say…represents a vigorous volley within the series produced by the mutual provocation society of Hélène Cixous and Jacques Derrida. The particular provocation here--even more moving now that Derrida has gone--is his insistence that they fall on one side or the other of the question of life and death. She is for life, whereas for him one always dies in the end. Veritably incited, however, by Cixous' work, Derrida cannot avoid writing for her, on her side; and he cannot avoidprovoking, in the sense of writing on behalf of, or on the side of her voice, reading and citing at length, playing off the polyphonic effects of a poetics that he considers to be among 'the most powerful and the most engaged in thinking in the history of literature.'"-Gary Wills, University at Albany-SUNY
Dewey Decimal
848/.91409
Edition Description
Annotated edition
Synopsis
H. C. for Life, That Is to Say . . . is Derrida's literary critical recollection of his lifelong friendship with Hlne Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Hlne Cixous in her life and work takes the side of life, "for life," Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. H. C. for Life sets up and explores this interminable "argument" between Derrida and Cixous as to what death has in store deep within life itself, before the end. In addition to being a memoir, it is also a theoretical confrontation--for example about the meaning of "might" and "omnipotence," and a philosophical and philological analysis of the crypts within the vast oeuvre of Hlne Cixous. Finally, the book is Derrida's tribute to the thought of the woman whom he regards as one of the great French poets, writers, and thinkers of our time., H. C. for Life, That Is to Say . . . is Jacques Derrida's tribute to H l ne Cixous-the author, her works, and their lifelong mutual reading and intellectual friendship., "H. C. for Life, That Is to Say . . ." is Derrida's literary critical recollection of his lifelong friendship with Helene Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Helene Cixous in her life and work takes the side of life, "for life, " Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. "H. C. for Life" sets up and explores this interminable "argument" between Derrida and Cixous as to what death has in store deep within life itself, before the end. In addition to being a memoir, it is also a theoretical confrontation--for example about the meaning of "might" and "omnipotence, " and a philosophical and philological analysis of the crypts within the vast oeuvre of Helene Cixous. Finally, the book is Derrida's tribute to the thought of the woman whom he regards as one of the great French poets, writers, and thinkers of our time., H. C. for Life, That Is to Say . . . is Derrida's literary critical recollection of his lifelong friendship with Hélène Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Hélène Cixous in her life and work takes the side of life, "for life," Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. H. C. for Life sets up and explores this interminable "argument" between Derrida and Cixous as to what death has in store deep within life itself, before the end. In addition to being a memoir, it is also a theoretical confrontation-for example about the meaning of "might" and "omnipotence," and a philosophical and philological analysis of the crypts within the vast oeuvre of Hélène Cixous. Finally, the book is Derrida's tribute to the thought of the woman whom he regards as one of the great French poets, writers, and thinkers of our time., H. C. for Life, That Is to Say . . . is Derrida's literary critical recollection of his lifelong friendship with Hélène Cixous. The main figure that informs Derrida's reading here is that of "taking sides." While Hélène Cixous in her life and work takes the side of life, "for life," Derrida admits always feeling drawn to the side of death. Rather than being an obvious choice, taking the side of life is an act of faith, by wagering one's life on life. H. C. for Life sets up and explores this interminable "argument" between Derrida and Cixous as to what death has in store deep within life itself, before the end. In addition to being a memoir, it is also a theoretical confrontation--for example about the meaning of "might" and "omnipotence," and a philosophical and philological analysis of the crypts within the vast oeuvre of Hélène Cixous. Finally, the book is Derrida's tribute to the thought of the woman whom he regards as one of the great French poets, writers, and thinkers of our time., "H. C. for Life, That Is to Say . . ." is Jacques Derrida's tribute to Helene Cixous--the author, her works, and their lifelong mutual reading and intellectual friendship., H. C. for Life, That Is to Say . . . is Jacques Derrida's tribute to Hélène Cixous--the author, her works, and their lifelong mutual reading and intellectual friendship.
LC Classification Number
PQ2663.I9Z62813 2003
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