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Abelard and Heloise by Constant J. Mews (2005, Paperback) VERY GOOD!
US $29.99
ApproximatelyRM 127.31
Condition:
Very Good
A book that has been read but is in excellent condition. No obvious damage to the cover, with the dust jacket included for hard covers. No missing or damaged pages, no creases or tears, and no underlining/highlighting of text or writing in the margins. May be very minimal identifying marks on the inside cover. Very minimal wear and tear.
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Located in: Lincolnton, North Carolina, United States
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eBay item number:306411806951
Item specifics
- Condition
- ISBN
- 9780195156898
About this product
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0195156897
ISBN-13
9780195156898
eBay Product ID (ePID)
30481436
Product Key Features
Book Title
Abelard and Heloise
Number of Pages
328 Pages
Language
English
Topic
Philosophers, Philosophy, Historical
Publication Year
2005
Genre
Religion, Biography & Autobiography
Book Series
Great Medieval Thinkers Ser.
Format
Trade Paperback
Dimensions
Item Height
0.7 in
Item Weight
13.1 Oz
Item Length
8.1 in
Item Width
6.5 in
Additional Product Features
Intended Audience
Trade
LCCN
2004-001243
Reviews
"Mews argues convincingly that Heloise was not merely an apt pupil but an intelletual peer who changed Abelard's thinking, particularly in ethics."--CHOICE "Mews shows that Heloise and Abelard's literary partnership went far beyond love letters.... Mews has done us a great service in examining Heloise not just as a lover but as a writer, liturgical collabortaor, and theological thinker in her own right."--Books&Culture, "Mews argues convincingly that Heloise was not merely an apt pupil but an intelletual peer who changed Abelard's thinking, particularly in ethics."--CHOICE"Mews shows that Heloise and Abelard's literary partnership went far beyond love letters.... Mews has done us a great service in examining Heloise not just as a lover but as a writer, liturgical collabortaor, and theological thinker in her own right."--Books&Culture"A beautifully detailed historical account of the two figures." --Speculum, "Mews argues convincingly that Heloise was not merely an apt pupil but an intelletual peer who changed Abelard's thinking, particularly in ethics."--CHOICE "Mews shows that Heloise and Abelard's literary partnership went far beyond love letters.... Mews has done us a great service in examining Heloise not just as a lover but as a writer, liturgical collabortaor, and theological thinker in her own right."--Books&Culture "A beautifully detailed historical account of the two figures." --Speculum, "Mews argues convincingly that Heloise was not merely an apt pupil but an intelletual peer who changed Abelard's thinking, particularly in ethics."--CHOICE, "Mews argues convincingly that Heloise was not merely an apt pupil but an intelletual peer who changed Abelard's thinking, particularly in ethics."-- CHOICE "Mews shows that Heloise and Abelard's literary partnership went far beyond love letters.... Mews has done us a great service in examining Heloise not just as a lover but as a writer, liturgical collabortaor, and theological thinker in her own right."--Books&Culture "A beautifully detailed historical account of the two figures." -- Speculum, "Mews shows that Heloise and Abelard's literary partnership went far beyond love letters.... Mews has done us a great service in examining Heloise not just as a lover but as a writer, liturgical collabortaor, and theological thinker in her own right."--BooksandCulture
Dewey Edition
22
Dewey Decimal
189/.4 B
Synopsis
This will be a brief, accessible introduction to the lives and thought of two of the most controversial personalities of the Middle Ages. Abelard and Heloise are familiar names. It is their "star quality," argues Constant Mews, that has prevented them from being seen clearly in the context of 12th-century thought - that task he has set himself in this book. He contends that the dramatic intensity of these famous lives needs to be examined in the broader context of their shared commitment to the study of philosophy., Constant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compi gne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say., Constant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say., This is a brief, accessible introduction to the lives and though of two of the most controversial personalities of the Middle Ages. Their names are familiar, but it is their "star quality" argues Mews, that has prevented them from being seen clearly in the context of 12th-century thought--the task he has set himself in this book.
LC Classification Number
B765.A24M49 2004
Item description from the seller
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